the reading from the Scriptures

קרי, קָרָא(b. h.) 1) to call, name; to invite. Ber.7b מיום שברא … שקְרָאוֹ … וּקְרָאוֹ אדון from the day that the Lord created the world there was no man that called the Holy One, blessed be He, lord, until Abraham came and called him lord (Gen. 15:2 אדני). Gen. R. s. 56 אברהם קראו יראה Abraham called it (the Temple site) yeraëh (Gen. 22:14), שם ק׳ אותו שלם Shem called it Salem (ib. 14:18), הריני קוֹרֵא אותו ירושלם I will call it Jerusalem. Snh.70b אין … לִקְרוֹא אבאוכ׳ no sooner does a child know to call ‘father and ‘mother, than it tastes grain food. Num. R. s. 15, beg. ק׳ אותו אוהב he invited that friend. Ib. והיה קורא אומניות, v. אוּמָנוּת; a. v. fr.Part. pass. קָרוּא, קָרוּי; f. קְרוּאָה, קְרוּיָה; Pl. קְרוּאִים, קְרוּאִין, קְרוּיִים, קְרוּיִם, קְרוּיִין, קְרוּיִן; קְרוּאוֹת, קְרוּיוֹת. B. Mets. 114b, a. e. (ref. to Ez. 34:31) אתם ק׳ אדםוכ׳ you are called men, but idolaters Sifra Aḥăré, end כל העריות ק׳ טומאה all illicit connections are called uncleanness; a. fr.Esp. קְרוּאִים, קְרוּיִין those called up to read from the Torah (v. infra). Gen. R. s. 70 (ref. to Gen. 29:2) אלו שלשה ק׳ this is typical of the three persons called up to read from the Torah (priest, Levite, and Israelite). Y.Meg.III, 74b ולא שבעה ק׳ אינון are not seven persons called up (on the Sabbath)?; a. fr.V. קְרוּיוֹת. 2) to read, recite (esp. from the Scriptures). Yoma I, 6 אם רגיל לִקְרוֹת … קוֹרִין לפניו if he (the high priest) is accustomed to read (the Scriptures), he reads himself, if not, they read to him; ובמה קורין לפניו and from what books do they read to him? Ib. פעמים הרבה קָרִיתִיוכ׳ many a time I read to him from Daniel. Meg.II, 1 הקורא את המגילהוכ׳, v. מִפְרֵעַ. Ib. 2 קְרָאָהּ סירוגין, v. סֵירוּג. Ib. 3 קורא כמקומו he must read in accordance with the usage of the place he came from. Ib. 4 הכל כשרין לִקְרוֹתוכ׳ all persons are qualified to recite the Book of Esther (before the congregation). Y.Meg.IV, 74d bot. וקְרָיָיהּ and read from it; a. fr.Esp. to read from the Torah at public services. Ib. III, 4 קורין בפרשת שקלים they (those who are called up, v. supra) read the section of Sheḳalim (Ex. 30:11–16). Ib. 6 אחד קורא את כולן one person must read the entire chapter (of the curses). Ib. IV, 1 בשני … קורין שלשה on Mondays … three persons read. Ib. 4 הקורא בתורה לא יפחותוכ׳ he who is designated to read from the Torah must read no less than three verses; לא יִקְרָא למתורגמןוכ׳ he must read to the interpreter one verse at a time, but from the Prophets, three verses. Bicc. I, 1 יש מביאין … וקוריןוכ׳ there are those who are bound to bring the first-fruits and to read (Deut. 26:5–10), and those who must bring but not read Ib. 4; a. v. fr.Esp. ק׳ (את שמע) to recite the Shmʿa in the morning and in the evening prayer. Ber.I, 1 לא קָרִינוּוכ׳ we omitted to read the Shmʿa. Ib. II, 3 ק׳ וטעה if one read the Shmʿa and made a mistake. Ib. 4 האומנין קוֹרְאִיןוכ׳ (Bab. ed. 16a קורין) workingmen read the Shmʿa on top of a tree, or on the scaffolding; a. v. fr.אל תִּקְרֵי … אלא (or תִּיקְרִי Chald. form; abbrev. א״ת) read not … but, i. e. change the traditional (Massoretic) reading (for homiletical purposes), Ib. 64a (ref. to Is. 54:13 א״ת בָּנַיִךְ אלא בּוֹנַיִךְ read not banayikh (thy children) but bonayikh (thy builders, the scholars). M. Kat. 9b (ref. to Ps. 49:12) א״ת קִרְבָּם אלא קִבְרָם read not ḳirbam (their innermost) but ḳirbam (their grave); a. fr. Pi. קֵרֵא same, to call, invite. Part. pass. מְקוֹרָא, pl. מְקוֹרָאִים, מְקוֹרָאִין. Num. R. s. 13 יש חתן … למק׳וכ׳ does a bridegroom give a banquet for the invited guests and not sit with them?; a. e. Nif. נִקְרָא 1) to be called. Lev. R. s. 1, beg. נִקְרְאוּ הנביאיםוכ׳, v. בַּיִת. Ex. R. s. 1 (ref. to Ex. 2:13) מכאן … נ׳ רשע from here we learn that when a man lifts up his hand to strike his neighbor, even if he does not strike, he is called a wicked man; Snh.58b. Ab. Zar.19a (ref. to Ps. 1:2) בתחלה נִקְרֵאת … נקראתוכ׳ first it (the Law) is called the Lords, and then his (the students); a. fr. 2) to be read, recited. Meg.I, 1 מגלה נקראתוכ׳ the Book of Esther may be read at public service on the eleventh Ib. IV, 10 מעשה ראובן נ׳ ולאוכ׳ the story of Reuben (Gen. 35:22) is read at public service but not translated. Ib. לא נִקְרָאִיןוכ׳ (Y. ed. נִיקְרִין) must be neither read nor interpreted. Tosef. ib. IV (III), 31 יש נקראין ומתרגמיןוכ׳ certain verses are read but not interpreted ; Meg.25a נִקְרִין; a. v. fr. Hif. הִקְרִיא to cause to call, to lead in reading. Sot.10a sq. (ref. to Gen. 21:33) א״ת וַיִּקְרָא אלא וַיַּקְרִיא read not vayiḳra (and he called) but vayaḳri (and he made call), מלמד שה׳וכ׳ intimating that Abraham caused the name of the Lord to be called by the mouth of every passer-by. Y. ib. V, 20c top קטן שהוא מַקְרֵאוכ׳ a child that reads the Hallel at school, and they (the class) respond by repeating each sentence (v. עָנָה I); גדול שהוא מקראוכ׳ an adult that leads in reciting …, when the congregation responds with the first sentence (as refrain). Succ.III, 10 מי שהיה … מַקְרִין אותווכ׳ if a slave, a woman, or a child reads to him, he responds with Hallelujah. Gitt. III, 1 שמע קול סופרים מקריןוכ׳ heard the teaching scribes as they made the practicing children read, ‘such and such … divorces Esp. to teach the Scriptures (מִקְרָא). Lam. R. to I, 6 השניניוכ׳ הַקְרינִי דף אחד teach me a page of the Scriptures, teach me a chapter of the Mishnah; a. fr.Erub.104b שהקרו, v. קָרַר I.

קרי, קָרָא(b. h.) 1) to call, name; to invite. Ber.7b מיום שברא … שקְרָאוֹ … וּקְרָאוֹ אדון from the day that the Lord created the world there was no man that called the Holy One, blessed be He, lord, until Abraham came and called him lord (Gen. 15:2 אדני). Gen. R. s. 56 אברהם קראו יראה Abraham called it (the Temple site) yeraëh (Gen. 22:14), שם ק׳ אותו שלם Shem called it Salem (ib. 14:18), הריני קוֹרֵא אותו ירושלם I will call it Jerusalem. Snh.70b אין … לִקְרוֹא אבאוכ׳ no sooner does a child know to call ‘father and ‘mother, than it tastes grain food. Num. R. s. 15, beg. ק׳ אותו אוהב he invited that friend. Ib. והיה קורא אומניות, v. אוּמָנוּת; a. v. fr.Part. pass. קָרוּא, קָרוּי; f. קְרוּאָה, קְרוּיָה; Pl. קְרוּאִים, קְרוּאִין, קְרוּיִים, קְרוּיִם, קְרוּיִין, קְרוּיִן; קְרוּאוֹת, קְרוּיוֹת. B. Mets. 114b, a. e. (ref. to Ez. 34:31) אתם ק׳ אדםוכ׳ you are called men, but idolaters Sifra Aḥăré, end כל העריות ק׳ טומאה all illicit connections are called uncleanness; a. fr.Esp. קְרוּאִים, קְרוּיִין those called up to read from the Torah (v. infra). Gen. R. s. 70 (ref. to Gen. 29:2) אלו שלשה ק׳ this is typical of the three persons called up to read from the Torah (priest, Levite, and Israelite). Y.Meg.III, 74b ולא שבעה ק׳ אינון are not seven persons called up (on the Sabbath)?; a. fr.V. קְרוּיוֹת. 2) to read, recite (esp. from the Scriptures). Yoma I, 6 אם רגיל לִקְרוֹת … קוֹרִין לפניו if he (the high priest) is accustomed to read (the Scriptures), he reads himself, if not, they read to him; ובמה קורין לפניו and from what books do they read to him? Ib. פעמים הרבה קָרִיתִיוכ׳ many a time I read to him from Daniel. Meg.II, 1 הקורא את המגילהוכ׳, v. מִפְרֵעַ. Ib. 2 קְרָאָהּ סירוגין, v. סֵירוּג. Ib. 3 קורא כמקומו he must read in accordance with the usage of the place he came from. Ib. 4 הכל כשרין לִקְרוֹתוכ׳ all persons are qualified to recite the Book of Esther (before the congregation). Y.Meg.IV, 74d bot. וקְרָיָיהּ and read from it; a. fr.Esp. to read from the Torah at public services. Ib. III, 4 קורין בפרשת שקלים they (those who are called up, v. supra) read the section of Sheḳalim (Ex. 30:11–16). Ib. 6 אחד קורא את כולן one person must read the entire chapter (of the curses). Ib. IV, 1 בשני … קורין שלשה on Mondays … three persons read. Ib. 4 הקורא בתורה לא יפחותוכ׳ he who is designated to read from the Torah must read no less than three verses; לא יִקְרָא למתורגמןוכ׳ he must read to the interpreter one verse at a time, but from the Prophets, three verses. Bicc. I, 1 יש מביאין … וקוריןוכ׳ there are those who are bound to bring the first-fruits and to read (Deut. 26:5–10), and those who must bring but not read Ib. 4; a. v. fr.Esp. ק׳ (את שמע) to recite the Shmʿa in the morning and in the evening prayer. Ber.I, 1 לא קָרִינוּוכ׳ we omitted to read the Shmʿa. Ib. II, 3 ק׳ וטעה if one read the Shmʿa and made a mistake. Ib. 4 האומנין קוֹרְאִיןוכ׳ (Bab. ed. 16a קורין) workingmen read the Shmʿa on top of a tree, or on the scaffolding; a. v. fr.אל תִּקְרֵי … אלא (or תִּיקְרִי Chald. form; abbrev. א״ת) read not … but, i. e. change the traditional (Massoretic) reading (for homiletical purposes), Ib. 64a (ref. to Is. 54:13 א״ת בָּנַיִךְ אלא בּוֹנַיִךְ read not banayikh (thy children) but bonayikh (thy builders, the scholars). M. Kat. 9b (ref. to Ps. 49:12) א״ת קִרְבָּם אלא קִבְרָם read not ḳirbam (their innermost) but ḳirbam (their grave); a. fr. Pi. קֵרֵא same, to call, invite. Part. pass. מְקוֹרָא, pl. מְקוֹרָאִים, מְקוֹרָאִין. Num. R. s. 13 יש חתן … למק׳וכ׳ does a bridegroom give a banquet for the invited guests and not sit with them?; a. e. Nif. נִקְרָא 1) to be called. Lev. R. s. 1, beg. נִקְרְאוּ הנביאיםוכ׳, v. בַּיִת. Ex. R. s. 1 (ref. to Ex. 2:13) מכאן … נ׳ רשע from here we learn that when a man lifts up his hand to strike his neighbor, even if he does not strike, he is called a wicked man; Snh.58b. Ab. Zar.19a (ref. to Ps. 1:2) בתחלה נִקְרֵאת … נקראתוכ׳ first it (the Law) is called the Lords, and then his (the students); a. fr. 2) to be read, recited. Meg.I, 1 מגלה נקראתוכ׳ the Book of Esther may be read at public service on the eleventh Ib. IV, 10 מעשה ראובן נ׳ ולאוכ׳ the story of Reuben (Gen. 35:22) is read at public service but not translated. Ib. לא נִקְרָאִיןוכ׳ (Y. ed. נִיקְרִין) must be neither read nor interpreted. Tosef. ib. IV (III), 31 יש נקראין ומתרגמיןוכ׳ certain verses are read but not interpreted ; Meg.25a נִקְרִין; a. v. fr. Hif. הִקְרִיא to cause to call, to lead in reading. Sot.10a sq. (ref. to Gen. 21:33) א״ת וַיִּקְרָא אלא וַיַּקְרִיא read not vayiḳra (and he called) but vayaḳri (and he made call), מלמד שה׳וכ׳ intimating that Abraham caused the name of the Lord to be called by the mouth of every passer-by. Y. ib. V, 20c top קטן שהוא מַקְרֵאוכ׳ a child that reads the Hallel at school, and they (the class) respond by repeating each sentence (v. עָנָה I); גדול שהוא מקראוכ׳ an adult that leads in reciting …, when the congregation responds with the first sentence (as refrain). Succ.III, 10 מי שהיה … מַקְרִין אותווכ׳ if a slave, a woman, or a child reads to him, he responds with Hallelujah. Gitt. III, 1 שמע קול סופרים מקריןוכ׳ heard the teaching scribes as they made the practicing children read, ‘such and such … divorces Esp. to teach the Scriptures (מִקְרָא). Lam. R. to I, 6 השניניוכ׳ הַקְרינִי דף אחד teach me a page of the Scriptures, teach me a chapter of the Mishnah; a. fr.Erub.104b שהקרו, v. קָרַר I.

קרי, קָרָא(b. h.) 1) to call, name; to invite. Ber.7b מיום שברא … שקְרָאוֹ … וּקְרָאוֹ אדון from the day that the Lord created the world there was no man that called the Holy One, blessed be He, lord, until Abraham came and called him lord (Gen. 15:2 אדני). Gen. R. s. 56 אברהם קראו יראה Abraham called it (the Temple site) yeraëh (Gen. 22:14), שם ק׳ אותו שלם Shem called it Salem (ib. 14:18), הריני קוֹרֵא אותו ירושלם I will call it Jerusalem. Snh.70b אין … לִקְרוֹא אבאוכ׳ no sooner does a child know to call ‘father and ‘mother, than it tastes grain food. Num. R. s. 15, beg. ק׳ אותו אוהב he invited that friend. Ib. והיה קורא אומניות, v. אוּמָנוּת; a. v. fr.Part. pass. קָרוּא, קָרוּי; f. קְרוּאָה, קְרוּיָה; Pl. קְרוּאִים, קְרוּאִין, קְרוּיִים, קְרוּיִם, קְרוּיִין, קְרוּיִן; קְרוּאוֹת, קְרוּיוֹת. B. Mets. 114b, a. e. (ref. to Ez. 34:31) אתם ק׳ אדםוכ׳ you are called men, but idolaters Sifra Aḥăré, end כל העריות ק׳ טומאה all illicit connections are called uncleanness; a. fr.Esp. קְרוּאִים, קְרוּיִין those called up to read from the Torah (v. infra). Gen. R. s. 70 (ref. to Gen. 29:2) אלו שלשה ק׳ this is typical of the three persons called up to read from the Torah (priest, Levite, and Israelite). Y.Meg.III, 74b ולא שבעה ק׳ אינון are not seven persons called up (on the Sabbath)?; a. fr.V. קְרוּיוֹת. 2) to read, recite (esp. from the Scriptures). Yoma I, 6 אם רגיל לִקְרוֹת … קוֹרִין לפניו if he (the high priest) is accustomed to read (the Scriptures), he reads himself, if not, they read to him; ובמה קורין לפניו and from what books do they read to him? Ib. פעמים הרבה קָרִיתִיוכ׳ many a time I read to him from Daniel. Meg.II, 1 הקורא את המגילהוכ׳, v. מִפְרֵעַ. Ib. 2 קְרָאָהּ סירוגין, v. סֵירוּג. Ib. 3 קורא כמקומו he must read in accordance with the usage of the place he came from. Ib. 4 הכל כשרין לִקְרוֹתוכ׳ all persons are qualified to recite the Book of Esther (before the congregation). Y.Meg.IV, 74d bot. וקְרָיָיהּ and read from it; a. fr.Esp. to read from the Torah at public services. Ib. III, 4 קורין בפרשת שקלים they (those who are called up, v. supra) read the section of Sheḳalim (Ex. 30:11–16). Ib. 6 אחד קורא את כולן one person must read the entire chapter (of the curses). Ib. IV, 1 בשני … קורין שלשה on Mondays … three persons read. Ib. 4 הקורא בתורה לא יפחותוכ׳ he who is designated to read from the Torah must read no less than three verses; לא יִקְרָא למתורגמןוכ׳ he must read to the interpreter one verse at a time, but from the Prophets, three verses. Bicc. I, 1 יש מביאין … וקוריןוכ׳ there are those who are bound to bring the first-fruits and to read (Deut. 26:5–10), and those who must bring but not read Ib. 4; a. v. fr.Esp. ק׳ (את שמע) to recite the Shmʿa in the morning and in the evening prayer. Ber.I, 1 לא קָרִינוּוכ׳ we omitted to read the Shmʿa. Ib. II, 3 ק׳ וטעה if one read the Shmʿa and made a mistake. Ib. 4 האומנין קוֹרְאִיןוכ׳ (Bab. ed. 16a קורין) workingmen read the Shmʿa on top of a tree, or on the scaffolding; a. v. fr.אל תִּקְרֵי … אלא (or תִּיקְרִי Chald. form; abbrev. א״ת) read not … but, i. e. change the traditional (Massoretic) reading (for homiletical purposes), Ib. 64a (ref. to Is. 54:13 א״ת בָּנַיִךְ אלא בּוֹנַיִךְ read not banayikh (thy children) but bonayikh (thy builders, the scholars). M. Kat. 9b (ref. to Ps. 49:12) א״ת קִרְבָּם אלא קִבְרָם read not ḳirbam (their innermost) but ḳirbam (their grave); a. fr. Pi. קֵרֵא same, to call, invite. Part. pass. מְקוֹרָא, pl. מְקוֹרָאִים, מְקוֹרָאִין. Num. R. s. 13 יש חתן … למק׳וכ׳ does a bridegroom give a banquet for the invited guests and not sit with them?; a. e. Nif. נִקְרָא 1) to be called. Lev. R. s. 1, beg. נִקְרְאוּ הנביאיםוכ׳, v. בַּיִת. Ex. R. s. 1 (ref. to Ex. 2:13) מכאן … נ׳ רשע from here we learn that when a man lifts up his hand to strike his neighbor, even if he does not strike, he is called a wicked man; Snh.58b. Ab. Zar.19a (ref. to Ps. 1:2) בתחלה נִקְרֵאת … נקראתוכ׳ first it (the Law) is called the Lords, and then his (the students); a. fr. 2) to be read, recited. Meg.I, 1 מגלה נקראתוכ׳ the Book of Esther may be read at public service on the eleventh Ib. IV, 10 מעשה ראובן נ׳ ולאוכ׳ the story of Reuben (Gen. 35:22) is read at public service but not translated. Ib. לא נִקְרָאִיןוכ׳ (Y. ed. נִיקְרִין) must be neither read nor interpreted. Tosef. ib. IV (III), 31 יש נקראין ומתרגמיןוכ׳ certain verses are read but not interpreted ; Meg.25a נִקְרִין; a. v. fr. Hif. הִקְרִיא to cause to call, to lead in reading. Sot.10a sq. (ref. to Gen. 21:33) א״ת וַיִּקְרָא אלא וַיַּקְרִיא read not vayiḳra (and he called) but vayaḳri (and he made call), מלמד שה׳וכ׳ intimating that Abraham caused the name of the Lord to be called by the mouth of every passer-by. Y. ib. V, 20c top קטן שהוא מַקְרֵאוכ׳ a child that reads the Hallel at school, and they (the class) respond by repeating each sentence (v. עָנָה I); גדול שהוא מקראוכ׳ an adult that leads in reciting …, when the congregation responds with the first sentence (as refrain). Succ.III, 10 מי שהיה … מַקְרִין אותווכ׳ if a slave, a woman, or a child reads to him, he responds with Hallelujah. Gitt. III, 1 שמע קול סופרים מקריןוכ׳ heard the teaching scribes as they made the practicing children read, ‘such and such … divorces Esp. to teach the Scriptures (מִקְרָא). Lam. R. to I, 6 השניניוכ׳ הַקְרינִי דף אחד teach me a page of the Scriptures, teach me a chapter of the Mishnah; a. fr.Erub.104b שהקרו, v. קָרַר I.

מִקְרָאm. (b. h.; קָרָא) 1) call, convocation. Sifra Emor, Par. 11, ch. XIV אלא אם עשאו מ׳ קדש unless one made it (the Day of Atonement) a holy call (observed it). Ib. ch. XIII, Par. 11 בני ישראל מ׳ קדשוכ׳ the sons of Israel are a holy convocation (called to celebrate the festivals) Mekh. Bo. s. 9; a. fr. 2) reading, esp. the reading from the Scriptures. Ber.II, 1 זמן במ׳ the time for reading the shmʿa. Meg.3a, a. fr. מ׳ מגילה the recitation of the Book of Esther. Tosef.Ber.II, 20 יש שם מ׳ ותפלה reading the Scriptures and prayer are permitted there; Sabb.10a; a. e.Meg. l. c. (ref. to Neh. 8:8 ויקראו מ׳) זו this means the reading of the text; Ned.37b; a. fr. 3) pronunciation, vocalization; מ׳ סופרים the traditional vocalization of the Scripture texts. Ib. 4) teaching the Bible, primary instruction. Ib. IV, 3 לא ילמדנו מ׳ he must not teach him Bible, contrad. to מדרש Ib. 36b bot. במקום … על המ׳ where is it customary to take remuneration for teaching the Bible. Y.Meg.III, beg.73d; Y.Keth.XIII, beg.35c בית ספר למ׳וכ׳ Beth Sepher was the school for Bible, Beth Talmud for Mishnah. Lev. R. s. 2, beg. נכנסין למ׳ enter the primary school; a. fr. 5) the Scriptures. Y.Taan.IV, 68a bot. היזרנו על כל המ׳, v. חָזַר; a. fr. 6) Biblical verse, text. Sot.V, 2 שאין לו מ׳ מן התורהוכ׳ there is for it no passage in the Torah intimating that it is unclean. Ib. מביא לו מ׳ מןוכ׳ produces for it a Biblical text in evidence Yeb.11b, a. e. אין מ׳ יוצא מידי פשוטו a Bible verse can never lose its literal sense (although its meaning may be extended by the methods of interpretation). Snh.34a, a. e. מ׳ אחד יוצאוכ׳, v. טַעַם. Ib. 101a מ׳ זה מעצמו נדרש this verse must be interpreted from its own wording. Ib. bot. מנין לך … מ׳ אני דורש how do you know this?… I interpret Bible verses; a. fr.Pl. מִקְרָאוֹת, מִקְרָיוֹת. Men.19b; Zeb.63b; Sot.14b כ״מ שאתה מוצא שני מ׳ אחדוכ׳ wherever there are two possible interpretations of two parallel expressions one of which contradicts the other, and one of which confirms the other Yoma 52a bot., v. הֶכְרַע. Y.Snh.VIII, 26c top זה אחד משלשה מ׳ this is one of the three passages where the Law speaks metaphorically; Y.Keth.IV, 28c top; a. fr.

מִקְרָאm. (b. h.; קָרָא) 1) call, convocation. Sifra Emor, Par. 11, ch. XIV אלא אם עשאו מ׳ קדש unless one made it (the Day of Atonement) a holy call (observed it). Ib. ch. XIII, Par. 11 בני ישראל מ׳ קדשוכ׳ the sons of Israel are a holy convocation (called to celebrate the festivals) Mekh. Bo. s. 9; a. fr. 2) reading, esp. the reading from the Scriptures. Ber.II, 1 זמן במ׳ the time for reading the shmʿa. Meg.3a, a. fr. מ׳ מגילה the recitation of the Book of Esther. Tosef.Ber.II, 20 יש שם מ׳ ותפלה reading the Scriptures and prayer are permitted there; Sabb.10a; a. e.Meg. l. c. (ref. to Neh. 8:8 ויקראו מ׳) זו this means the reading of the text; Ned.37b; a. fr. 3) pronunciation, vocalization; מ׳ סופרים the traditional vocalization of the Scripture texts. Ib. 4) teaching the Bible, primary instruction. Ib. IV, 3 לא ילמדנו מ׳ he must not teach him Bible, contrad. to מדרש Ib. 36b bot. במקום … על המ׳ where is it customary to take remuneration for teaching the Bible. Y.Meg.III, beg.73d; Y.Keth.XIII, beg.35c בית ספר למ׳וכ׳ Beth Sepher was the school for Bible, Beth Talmud for Mishnah. Lev. R. s. 2, beg. נכנסין למ׳ enter the primary school; a. fr. 5) the Scriptures. Y.Taan.IV, 68a bot. היזרנו על כל המ׳, v. חָזַר; a. fr. 6) Biblical verse, text. Sot.V, 2 שאין לו מ׳ מן התורהוכ׳ there is for it no passage in the Torah intimating that it is unclean. Ib. מביא לו מ׳ מןוכ׳ produces for it a Biblical text in evidence Yeb.11b, a. e. אין מ׳ יוצא מידי פשוטו a Bible verse can never lose its literal sense (although its meaning may be extended by the methods of interpretation). Snh.34a, a. e. מ׳ אחד יוצאוכ׳, v. טַעַם. Ib. 101a מ׳ זה מעצמו נדרש this verse must be interpreted from its own wording. Ib. bot. מנין לך … מ׳ אני דורש how do you know this?… I interpret Bible verses; a. fr.Pl. מִקְרָאוֹת, מִקְרָיוֹת. Men.19b; Zeb.63b; Sot.14b כ״מ שאתה מוצא שני מ׳ אחדוכ׳ wherever there are two possible interpretations of two parallel expressions one of which contradicts the other, and one of which confirms the other Yoma 52a bot., v. הֶכְרַע. Y.Snh.VIII, 26c top זה אחד משלשה מ׳ this is one of the three passages where the Law speaks metaphorically; Y.Keth.IV, 28c top; a. fr.

סִדְרָא, סִדְרָה, סִי׳,ch., constr. סְדַר a. סֵדֶר, same, 1) row, order. Targ. Ex. 28:17, sq. (h. text טוּר). Targ. O. Lev. 23:44 (Y. סִידּוּרֵי); a. fr.Pl. סִדְרִין, סְדָרִין, סִדְרַיָּא, סִדְרֵי, סִי׳. Targ. Ex. l. c. (Y. ed. Vien. סְדָ׳). Targ. O. Lev. 24:6, sq. (Y. סִידּוּר׳).Targ. Y. Deut. 5:28 ס׳ דלעיל the upper ranks (angels). Targ. Y. Gen. 14:8 ס׳ קרבא battle-lines. Targ. II Esth. 3:8 בגו סִדְרוֹי (ed. Vien. בגו סדרי; ed. Lag. בניסרוי, corr. acc.) when among his troops; a. fr. 2) order or section of the Scriptures, the portion of the Pentateuch to be read at public service on Sabbaths ; in gen. Scripture lesson. Sabb.116b פסקי ס׳ בכתובים (not דכת׳) they closed the reading from the Pentateuch with a reading from the Hagiographa (v. הַפְטָרָה). Yoma 87a bot. הוה פסיק ס׳וכ׳ was reading the Haftarah; a. fr.Sot.49a קדושא דס׳, v. קִידּוּשָׁא. 3) order or part of the Mishnah. Keth.103b אתני סִדְרָךְ לחברך teach thy fellow student the Order which thou hast learned; a. e.Pl. as ab. Ib. (read:) מתנינא שיתא סדרי לשיתא ינוקי סדרא לכל חד וחד I taught six boys the six Orders of the Mishnah, one Order to each; a. e. 4) colonnade, esp. the hall of studies (cmp. אַכְסַדְרָא). Y.Sabb.VII, 8a מן ס׳ רובאוכ׳ from the large colonnade to the store of ; Y.Snh.X, 28a bot. Y.Ber.III, 6b top כד הוו מסקין ליה לס׳ when they were carrying him to the hall; a. fr.סִדְרָא, סְדָרָא net, v. סְרָדָא.

סִדְרָא, סִדְרָה, סִי׳,ch., constr. סְדַר a. סֵדֶר, same, 1) row, order. Targ. Ex. 28:17, sq. (h. text טוּר). Targ. O. Lev. 23:44 (Y. סִידּוּרֵי); a. fr.Pl. סִדְרִין, סְדָרִין, סִדְרַיָּא, סִדְרֵי, סִי׳. Targ. Ex. l. c. (Y. ed. Vien. סְדָ׳). Targ. O. Lev. 24:6, sq. (Y. סִידּוּר׳).Targ. Y. Deut. 5:28 ס׳ דלעיל the upper ranks (angels). Targ. Y. Gen. 14:8 ס׳ קרבא battle-lines. Targ. II Esth. 3:8 בגו סִדְרוֹי (ed. Vien. בגו סדרי; ed. Lag. בניסרוי, corr. acc.) when among his troops; a. fr. 2) order or section of the Scriptures, the portion of the Pentateuch to be read at public service on Sabbaths ; in gen. Scripture lesson. Sabb.116b פסקי ס׳ בכתובים (not דכת׳) they closed the reading from the Pentateuch with a reading from the Hagiographa (v. הַפְטָרָה). Yoma 87a bot. הוה פסיק ס׳וכ׳ was reading the Haftarah; a. fr.Sot.49a קדושא דס׳, v. קִידּוּשָׁא. 3) order or part of the Mishnah. Keth.103b אתני סִדְרָךְ לחברך teach thy fellow student the Order which thou hast learned; a. e.Pl. as ab. Ib. (read:) מתנינא שיתא סדרי לשיתא ינוקי סדרא לכל חד וחד I taught six boys the six Orders of the Mishnah, one Order to each; a. e. 4) colonnade, esp. the hall of studies (cmp. אַכְסַדְרָא). Y.Sabb.VII, 8a מן ס׳ רובאוכ׳ from the large colonnade to the store of ; Y.Snh.X, 28a bot. Y.Ber.III, 6b top כד הוו מסקין ליה לס׳ when they were carrying him to the hall; a. fr.סִדְרָא, סְדָרָא net, v. סְרָדָא.

סִדְרָא, סִדְרָה, סִי׳,ch., constr. סְדַר a. סֵדֶר, same, 1) row, order. Targ. Ex. 28:17, sq. (h. text טוּר). Targ. O. Lev. 23:44 (Y. סִידּוּרֵי); a. fr.Pl. סִדְרִין, סְדָרִין, סִדְרַיָּא, סִדְרֵי, סִי׳. Targ. Ex. l. c. (Y. ed. Vien. סְדָ׳). Targ. O. Lev. 24:6, sq. (Y. סִידּוּר׳).Targ. Y. Deut. 5:28 ס׳ דלעיל the upper ranks (angels). Targ. Y. Gen. 14:8 ס׳ קרבא battle-lines. Targ. II Esth. 3:8 בגו סִדְרוֹי (ed. Vien. בגו סדרי; ed. Lag. בניסרוי, corr. acc.) when among his troops; a. fr. 2) order or section of the Scriptures, the portion of the Pentateuch to be read at public service on Sabbaths ; in gen. Scripture lesson. Sabb.116b פסקי ס׳ בכתובים (not דכת׳) they closed the reading from the Pentateuch with a reading from the Hagiographa (v. הַפְטָרָה). Yoma 87a bot. הוה פסיק ס׳וכ׳ was reading the Haftarah; a. fr.Sot.49a קדושא דס׳, v. קִידּוּשָׁא. 3) order or part of the Mishnah. Keth.103b אתני סִדְרָךְ לחברך teach thy fellow student the Order which thou hast learned; a. e.Pl. as ab. Ib. (read:) מתנינא שיתא סדרי לשיתא ינוקי סדרא לכל חד וחד I taught six boys the six Orders of the Mishnah, one Order to each; a. e. 4) colonnade, esp. the hall of studies (cmp. אַכְסַדְרָא). Y.Sabb.VII, 8a מן ס׳ רובאוכ׳ from the large colonnade to the store of ; Y.Snh.X, 28a bot. Y.Ber.III, 6b top כד הוו מסקין ליה לס׳ when they were carrying him to the hall; a. fr.סִדְרָא, סְדָרָא net, v. סְרָדָא.

סִדְרָא, סִדְרָה, סִי׳,ch., constr. סְדַר a. סֵדֶר, same, 1) row, order. Targ. Ex. 28:17, sq. (h. text טוּר). Targ. O. Lev. 23:44 (Y. סִידּוּרֵי); a. fr.Pl. סִדְרִין, סְדָרִין, סִדְרַיָּא, סִדְרֵי, סִי׳. Targ. Ex. l. c. (Y. ed. Vien. סְדָ׳). Targ. O. Lev. 24:6, sq. (Y. סִידּוּר׳).Targ. Y. Deut. 5:28 ס׳ דלעיל the upper ranks (angels). Targ. Y. Gen. 14:8 ס׳ קרבא battle-lines. Targ. II Esth. 3:8 בגו סִדְרוֹי (ed. Vien. בגו סדרי; ed. Lag. בניסרוי, corr. acc.) when among his troops; a. fr. 2) order or section of the Scriptures, the portion of the Pentateuch to be read at public service on Sabbaths ; in gen. Scripture lesson. Sabb.116b פסקי ס׳ בכתובים (not דכת׳) they closed the reading from the Pentateuch with a reading from the Hagiographa (v. הַפְטָרָה). Yoma 87a bot. הוה פסיק ס׳וכ׳ was reading the Haftarah; a. fr.Sot.49a קדושא דס׳, v. קִידּוּשָׁא. 3) order or part of the Mishnah. Keth.103b אתני סִדְרָךְ לחברך teach thy fellow student the Order which thou hast learned; a. e.Pl. as ab. Ib. (read:) מתנינא שיתא סדרי לשיתא ינוקי סדרא לכל חד וחד I taught six boys the six Orders of the Mishnah, one Order to each; a. e. 4) colonnade, esp. the hall of studies (cmp. אַכְסַדְרָא). Y.Sabb.VII, 8a מן ס׳ רובאוכ׳ from the large colonnade to the store of ; Y.Snh.X, 28a bot. Y.Ber.III, 6b top כד הוו מסקין ליה לס׳ when they were carrying him to the hall; a. fr.סִדְרָא, סְדָרָא net, v. סְרָדָא.

סִדְרָא, סִדְרָה, סִי׳,ch., constr. סְדַר a. סֵדֶר, same, 1) row, order. Targ. Ex. 28:17, sq. (h. text טוּר). Targ. O. Lev. 23:44 (Y. סִידּוּרֵי); a. fr.Pl. סִדְרִין, סְדָרִין, סִדְרַיָּא, סִדְרֵי, סִי׳. Targ. Ex. l. c. (Y. ed. Vien. סְדָ׳). Targ. O. Lev. 24:6, sq. (Y. סִידּוּר׳).Targ. Y. Deut. 5:28 ס׳ דלעיל the upper ranks (angels). Targ. Y. Gen. 14:8 ס׳ קרבא battle-lines. Targ. II Esth. 3:8 בגו סִדְרוֹי (ed. Vien. בגו סדרי; ed. Lag. בניסרוי, corr. acc.) when among his troops; a. fr. 2) order or section of the Scriptures, the portion of the Pentateuch to be read at public service on Sabbaths ; in gen. Scripture lesson. Sabb.116b פסקי ס׳ בכתובים (not דכת׳) they closed the reading from the Pentateuch with a reading from the Hagiographa (v. הַפְטָרָה). Yoma 87a bot. הוה פסיק ס׳וכ׳ was reading the Haftarah; a. fr.Sot.49a קדושא דס׳, v. קִידּוּשָׁא. 3) order or part of the Mishnah. Keth.103b אתני סִדְרָךְ לחברך teach thy fellow student the Order which thou hast learned; a. e.Pl. as ab. Ib. (read:) מתנינא שיתא סדרי לשיתא ינוקי סדרא לכל חד וחד I taught six boys the six Orders of the Mishnah, one Order to each; a. e. 4) colonnade, esp. the hall of studies (cmp. אַכְסַדְרָא). Y.Sabb.VII, 8a מן ס׳ רובאוכ׳ from the large colonnade to the store of ; Y.Snh.X, 28a bot. Y.Ber.III, 6b top כד הוו מסקין ליה לס׳ when they were carrying him to the hall; a. fr.סִדְרָא, סְדָרָא net, v. סְרָדָא.

קְרִיאָה, קְרִיָּיהf. (קָרָא) 1) call. Sifra Vayikra, Par. 1 (ref. to Lev. 1:1) הקדים ק׳ לדיבור the Lord sent the call in advance of the speech. Ib. על כל ק׳ הוא אומר הנני to every call he responded with ‘here am I. Deut. R. s. 11, beg. חתם יצחק בק׳ Isaac closed his blessings with a call (Gen. 28:1); אני … אלא בק׳ I will commence with a call (ib. 49:1); a. fr. 2) reading esp. from the Scriptures. (קְרִיַּת) קְרִיאַת שמע (abbrev. ק״ש), or ק׳ (sub. שמע) the recitation of Shmʿa (Deut. 6:4–9; 11:13–21; Num. 15:37–41) in the morning and in the evening prayer. Ber.13b מצות ק׳ the duty of reciting, contrad. to מצות כונה, v. כַּוָּנָה. Ib. זוק״ש שלר׳וכ׳ this (the verse Deut. 6:4) was all that E. Judah han-Nasi read (when engaged in teaching); a. fr.V. שְׁמַע II. קריאת המגלה the recitation of the Book of Esther. Meg.I, 4; a. fr.Ib. 14a קְרִיָּיתָהּ זו הלילא (not קרייתא), v. הַלֵּלָא.Macc.18b הראויין לק׳ those first-fruits which are fit for reciting over them (Deut. 26:3 sq.); a. fr.Pl. קְרִיאוֹת, קְרִיּוֹת. Deut. R. s. 4, beg. מהו לקרות … בק׳ הרבה how about reading ‘the reproofs (תּוֹכָחָה) by several calls (by calling I up several persons successively). Ib. אם יקראו … ק׳ הרבהוכ׳ if they do read … by several calls, each called-up person should not recite the benediction before and after Cmp. קְרוּיוֹת.

קְרִיאָה, קְרִיָּיהf. (קָרָא) 1) call. Sifra Vayikra, Par. 1 (ref. to Lev. 1:1) הקדים ק׳ לדיבור the Lord sent the call in advance of the speech. Ib. על כל ק׳ הוא אומר הנני to every call he responded with ‘here am I. Deut. R. s. 11, beg. חתם יצחק בק׳ Isaac closed his blessings with a call (Gen. 28:1); אני … אלא בק׳ I will commence with a call (ib. 49:1); a. fr. 2) reading esp. from the Scriptures. (קְרִיַּת) קְרִיאַת שמע (abbrev. ק״ש), or ק׳ (sub. שמע) the recitation of Shmʿa (Deut. 6:4–9; 11:13–21; Num. 15:37–41) in the morning and in the evening prayer. Ber.13b מצות ק׳ the duty of reciting, contrad. to מצות כונה, v. כַּוָּנָה. Ib. זוק״ש שלר׳וכ׳ this (the verse Deut. 6:4) was all that E. Judah han-Nasi read (when engaged in teaching); a. fr.V. שְׁמַע II. קריאת המגלה the recitation of the Book of Esther. Meg.I, 4; a. fr.Ib. 14a קְרִיָּיתָהּ זו הלילא (not קרייתא), v. הַלֵּלָא.Macc.18b הראויין לק׳ those first-fruits which are fit for reciting over them (Deut. 26:3 sq.); a. fr.Pl. קְרִיאוֹת, קְרִיּוֹת. Deut. R. s. 4, beg. מהו לקרות … בק׳ הרבה how about reading ‘the reproofs (תּוֹכָחָה) by several calls (by calling I up several persons successively). Ib. אם יקראו … ק׳ הרבהוכ׳ if they do read … by several calls, each called-up person should not recite the benediction before and after Cmp. קְרוּיוֹת.

קְרִיאָה, קְרִיָּיהf. (קָרָא) 1) call. Sifra Vayikra, Par. 1 (ref. to Lev. 1:1) הקדים ק׳ לדיבור the Lord sent the call in advance of the speech. Ib. על כל ק׳ הוא אומר הנני to every call he responded with ‘here am I. Deut. R. s. 11, beg. חתם יצחק בק׳ Isaac closed his blessings with a call (Gen. 28:1); אני … אלא בק׳ I will commence with a call (ib. 49:1); a. fr. 2) reading esp. from the Scriptures. (קְרִיַּת) קְרִיאַת שמע (abbrev. ק״ש), or ק׳ (sub. שמע) the recitation of Shmʿa (Deut. 6:4–9; 11:13–21; Num. 15:37–41) in the morning and in the evening prayer. Ber.13b מצות ק׳ the duty of reciting, contrad. to מצות כונה, v. כַּוָּנָה. Ib. זוק״ש שלר׳וכ׳ this (the verse Deut. 6:4) was all that E. Judah han-Nasi read (when engaged in teaching); a. fr.V. שְׁמַע II. קריאת המגלה the recitation of the Book of Esther. Meg.I, 4; a. fr.Ib. 14a קְרִיָּיתָהּ זו הלילא (not קרייתא), v. הַלֵּלָא.Macc.18b הראויין לק׳ those first-fruits which are fit for reciting over them (Deut. 26:3 sq.); a. fr.Pl. קְרִיאוֹת, קְרִיּוֹת. Deut. R. s. 4, beg. מהו לקרות … בק׳ הרבה how about reading ‘the reproofs (תּוֹכָחָה) by several calls (by calling I up several persons successively). Ib. אם יקראו … ק׳ הרבהוכ׳ if they do read … by several calls, each called-up person should not recite the benediction before and after Cmp. קְרוּיוֹת.

קְרִיאָה, קְרִיָּיהf. (קָרָא) 1) call. Sifra Vayikra, Par. 1 (ref. to Lev. 1:1) הקדים ק׳ לדיבור the Lord sent the call in advance of the speech. Ib. על כל ק׳ הוא אומר הנני to every call he responded with ‘here am I. Deut. R. s. 11, beg. חתם יצחק בק׳ Isaac closed his blessings with a call (Gen. 28:1); אני … אלא בק׳ I will commence with a call (ib. 49:1); a. fr. 2) reading esp. from the Scriptures. (קְרִיַּת) קְרִיאַת שמע (abbrev. ק״ש), or ק׳ (sub. שמע) the recitation of Shmʿa (Deut. 6:4–9; 11:13–21; Num. 15:37–41) in the morning and in the evening prayer. Ber.13b מצות ק׳ the duty of reciting, contrad. to מצות כונה, v. כַּוָּנָה. Ib. זוק״ש שלר׳וכ׳ this (the verse Deut. 6:4) was all that E. Judah han-Nasi read (when engaged in teaching); a. fr.V. שְׁמַע II. קריאת המגלה the recitation of the Book of Esther. Meg.I, 4; a. fr.Ib. 14a קְרִיָּיתָהּ זו הלילא (not קרייתא), v. הַלֵּלָא.Macc.18b הראויין לק׳ those first-fruits which are fit for reciting over them (Deut. 26:3 sq.); a. fr.Pl. קְרִיאוֹת, קְרִיּוֹת. Deut. R. s. 4, beg. מהו לקרות … בק׳ הרבה how about reading ‘the reproofs (תּוֹכָחָה) by several calls (by calling I up several persons successively). Ib. אם יקראו … ק׳ הרבהוכ׳ if they do read … by several calls, each called-up person should not recite the benediction before and after Cmp. קְרוּיוֹת.

נָבִיאm. (b. h.; preced. wds.) prophet. B. Bath.12a אטו חכם לאו נ׳וכ׳ was a scholar never a prophet? Ib. חכם עדיף מנ׳ a scholar is superior to a prophet. Meg.15a; a. v. fr.Pl. נְבִיאִים, נְבִיאִין. Sot.IX, 12 נ׳ הראשונים the early prophets (of the first Temple). Lev. R. s. 1, beg., v. בַּיִת. Pes.66a אם אין נ׳ הן בני נ׳ הן if they (the Israelites) are no prophets, yet they are sons of prophets (they will find what is right intuitively); Y.Sabb.XIX, 17a top. Lev. R. l. c.; Gen. R. s. 74 נְבִיאֵי ישראל Israelitish prophets; נ׳ אומות העולם heathen prophets; a. v. fr.נָבִיא (sub. ספר) נְבִיאִים (sub. ספרי) Nbiim, Prophets, the second division of the Scriptures. Tosef.Meg.IV (III), 18 אין מפטירין בנביאוכ׳ we read in the Prophets for the Haftarah no more than three verses at a time (to be interpreted). Meg.21b ובנביא אחדוכ׳ and when reading from the Prophets (for the Haftarah), one reads and two may interpret. Ib. 27a מניחין … על גבי נביאים וכתובים you may put … parts of the Pentateuch on the Prophets or the Hagiographa, but not the Prophets B. Bath.14b סדרן של נ׳ the order of the books of Prophets; a. fr. Fem. נְבִיאָה. Pes.9b וכי חולדה נ׳וכ׳ is the weasel ( ḥuldah) a prophetess to know ? Deut. R. s. 6; a. fr.Pl. נְבִיאוֹת. Meg.14a; a. e.

נָבִיאm. (b. h.; preced. wds.) prophet. B. Bath.12a אטו חכם לאו נ׳וכ׳ was a scholar never a prophet? Ib. חכם עדיף מנ׳ a scholar is superior to a prophet. Meg.15a; a. v. fr.Pl. נְבִיאִים, נְבִיאִין. Sot.IX, 12 נ׳ הראשונים the early prophets (of the first Temple). Lev. R. s. 1, beg., v. בַּיִת. Pes.66a אם אין נ׳ הן בני נ׳ הן if they (the Israelites) are no prophets, yet they are sons of prophets (they will find what is right intuitively); Y.Sabb.XIX, 17a top. Lev. R. l. c.; Gen. R. s. 74 נְבִיאֵי ישראל Israelitish prophets; נ׳ אומות העולם heathen prophets; a. v. fr.נָבִיא (sub. ספר) נְבִיאִים (sub. ספרי) Nbiim, Prophets, the second division of the Scriptures. Tosef.Meg.IV (III), 18 אין מפטירין בנביאוכ׳ we read in the Prophets for the Haftarah no more than three verses at a time (to be interpreted). Meg.21b ובנביא אחדוכ׳ and when reading from the Prophets (for the Haftarah), one reads and two may interpret. Ib. 27a מניחין … על גבי נביאים וכתובים you may put … parts of the Pentateuch on the Prophets or the Hagiographa, but not the Prophets B. Bath.14b סדרן של נ׳ the order of the books of Prophets; a. fr. Fem. נְבִיאָה. Pes.9b וכי חולדה נ׳וכ׳ is the weasel ( ḥuldah) a prophetess to know ? Deut. R. s. 6; a. fr.Pl. נְבִיאוֹת. Meg.14a; a. e.

קְרֵיI, קְרָא ch. same, to call, name, invite; to read. Targ. Gen. 29:34. Targ. 1 Sam. 3:6. Targ. Gen. 2:19, sq. Targ. Deut. 17:19. Targ. Esth. 6:1; a. v. fr.Meg.18b דקָרוּ ליהוכ׳ when they call him (in his sleep), and he answers. Gen. R. s. 17; Lev. R. s. 34 קְרוּן בשכינתיהוכ׳ they called (begging for alms) in the neighborhood Ber.13b מִקְרָא הוא דלא לִיקְרֵיוכ׳ one is not permitted to read the Shmʿa (while lying on ones back), but ; מקרא … נמי אסיר to read is forbidden even when turning sideways. Ib. 11b כתיב רע וקְרִינָן הכל it is written (Is. 45:7) ‘and creates evil, and we read (in the morning prayers) ‘ all! Pes.3a קָרוּ נגהי, v. נָגְהָא. Ib. קַרְיֵיה … לנהוראוכ׳ the Lord called the light and appointed it Gen. R. s. 40 הוה קָרֵי עליהין נותןוכ׳ applied to them the verse (Is. 40:29), he giveth M. Kat. 5b top, a. fr. ק׳ עליהוכ׳ applied to him the verse Keth.17a sq. למאן דקרי ותניוכ׳ (at the funeral) of one that read the Bible and studied Mishnah, but of one that taught others Sabb.152b גלית … נביאי לא קְרֵית thou showest that thou hast not even read the Prophets (v. infra). Y.Meg.III, 74b bot. אילין … מאי דיִקְרִינָןוכ׳ as to the curses (v. אֲרַר), dare one person read them and recite the benediction before and after them? Ex. R. s. 47 למדו … ודקָרִין בלילה learn the Torah from such teachers as get up early and study while it is yet night, v. אִימְּטִין; a. v. fr.Y.Meg.IV, 75a bot., a. e. קְרָאיֵי; they recite.Part. pass. קְרִי, קְרִיא; pl. קְרִיָּין the Massoretic reading, opp. כתיב. Treat. Sofrim ch. IX, 8. Ned.37b, v. כְּתִיב; a. fr. Af. אַקְרֵי (Pa. קָרֵי) to make read, to teach (the Scriptures). Sabb. l. c. דקָרְיָיךְ קהלת לא אַקְרְיָיךְ משלי (Ms. M. דאַקְרְיָיךְ) he that taught thee Koheleth (Ecclesiastes) failed to teach thee Mishlé (Proverbs); Yalk. Gen. 33; Yalk. Ez. 376 דאקרייך. Yeb.9a מדמַקְרֵי ליהוכ׳ as R. J. taught his son the interpretation of Koh. R. to III. 14 מקרתה, read: מקרי ליה, v. קַרְיָיא; a. fr.V. מַקְרֵי.Tanḥ. Bresh. 2 ולקרוייה, read: וליַקּוּרֵיה. Ithpe. אִתְקְרִיא, אִתְקְרֵי, אִיקְּרֵי to be called, named; to be called upon, visited. Targ. Esth. 3:12. Ib. 4:11. Targ. Gen. 17:5; a. fr.Snh.26b היכן … דאִיקְּרוּ שָׁתוֹת where do we find that the righteous are called ‘foundations? Yalk. Ez. 376 אפי׳ … אִיקְּרוּ לך even Prophets have not been taught thee; Yalk. Gen. 133 לא אַקְרוּ they have not taught thee (v. supra); a. fr.

קְרֵיI, קְרָא ch. same, to call, name, invite; to read. Targ. Gen. 29:34. Targ. 1 Sam. 3:6. Targ. Gen. 2:19, sq. Targ. Deut. 17:19. Targ. Esth. 6:1; a. v. fr.Meg.18b דקָרוּ ליהוכ׳ when they call him (in his sleep), and he answers. Gen. R. s. 17; Lev. R. s. 34 קְרוּן בשכינתיהוכ׳ they called (begging for alms) in the neighborhood Ber.13b מִקְרָא הוא דלא לִיקְרֵיוכ׳ one is not permitted to read the Shmʿa (while lying on ones back), but ; מקרא … נמי אסיר to read is forbidden even when turning sideways. Ib. 11b כתיב רע וקְרִינָן הכל it is written (Is. 45:7) ‘and creates evil, and we read (in the morning prayers) ‘ all! Pes.3a קָרוּ נגהי, v. נָגְהָא. Ib. קַרְיֵיה … לנהוראוכ׳ the Lord called the light and appointed it Gen. R. s. 40 הוה קָרֵי עליהין נותןוכ׳ applied to them the verse (Is. 40:29), he giveth M. Kat. 5b top, a. fr. ק׳ עליהוכ׳ applied to him the verse Keth.17a sq. למאן דקרי ותניוכ׳ (at the funeral) of one that read the Bible and studied Mishnah, but of one that taught others Sabb.152b גלית … נביאי לא קְרֵית thou showest that thou hast not even read the Prophets (v. infra). Y.Meg.III, 74b bot. אילין … מאי דיִקְרִינָןוכ׳ as to the curses (v. אֲרַר), dare one person read them and recite the benediction before and after them? Ex. R. s. 47 למדו … ודקָרִין בלילה learn the Torah from such teachers as get up early and study while it is yet night, v. אִימְּטִין; a. v. fr.Y.Meg.IV, 75a bot., a. e. קְרָאיֵי; they recite.Part. pass. קְרִי, קְרִיא; pl. קְרִיָּין the Massoretic reading, opp. כתיב. Treat. Sofrim ch. IX, 8. Ned.37b, v. כְּתִיב; a. fr. Af. אַקְרֵי (Pa. קָרֵי) to make read, to teach (the Scriptures). Sabb. l. c. דקָרְיָיךְ קהלת לא אַקְרְיָיךְ משלי (Ms. M. דאַקְרְיָיךְ) he that taught thee Koheleth (Ecclesiastes) failed to teach thee Mishlé (Proverbs); Yalk. Gen. 33; Yalk. Ez. 376 דאקרייך. Yeb.9a מדמַקְרֵי ליהוכ׳ as R. J. taught his son the interpretation of Koh. R. to III. 14 מקרתה, read: מקרי ליה, v. קַרְיָיא; a. fr.V. מַקְרֵי.Tanḥ. Bresh. 2 ולקרוייה, read: וליַקּוּרֵיה. Ithpe. אִתְקְרִיא, אִתְקְרֵי, אִיקְּרֵי to be called, named; to be called upon, visited. Targ. Esth. 3:12. Ib. 4:11. Targ. Gen. 17:5; a. fr.Snh.26b היכן … דאִיקְּרוּ שָׁתוֹת where do we find that the righteous are called ‘foundations? Yalk. Ez. 376 אפי׳ … אִיקְּרוּ לך even Prophets have not been taught thee; Yalk. Gen. 133 לא אַקְרוּ they have not taught thee (v. supra); a. fr.

מִפְטָרָאm. (פְּטַר) dismissal from school, reading of Scriptures and prayers at dismissal.Pl. מִפְטָרֵי. Ber.53b בעידן מִפְטָרַיְיהוּ (Ms. F. דקא מִפַּטְּרֵי) at the time of their dismissal with devotional exercises; בדלא עידן מ׳ (Ms. F. דקא מגמרי להו) not at dismissal (when they recite merely for practice).

מִפְטָרָאm. (פְּטַר) dismissal from school, reading of Scriptures and prayers at dismissal.Pl. מִפְטָרֵי. Ber.53b בעידן מִפְטָרַיְיהוּ (Ms. F. דקא מִפַּטְּרֵי) at the time of their dismissal with devotional exercises; בדלא עידן מ׳ (Ms. F. דקא מגמרי להו) not at dismissal (when they recite merely for practice).